Tabla music moves in cycles. A taal is a cycle with a fixed number of beats, and everything a tabla player does, from the plainest accompaniment to a long composition, is measured against it. If you can feel where you are in the cycle, you can follow, accompany and later improvise. If you lose your place, even clean strokes sound wrong. The good news is that following a cycle is a skill you can practise away from the drums, with your voice and hands. This guide explains the words teachers use and shows how to count the taals most beginners meet first.
One note before you start: names, counting gestures and written marks vary between teachers, gharanas and books. What follows is a widely used convention in Hindustani music. If your teacher counts a taal differently, follow your teacher.
01 Matra, vibhag and avartan
A matra is one beat of the taal. How long a matra lasts depends on the laya, the tempo: vilambit is slow, madhya is medium and drut is fast. The number of matras in a taal never changes, only their speed.
The matras are grouped into vibhags, sections a little like bars of different lengths. The vibhag pattern is part of a taal's identity. Two taals can have a similar number of matras and still feel completely different because they are divided differently.
One full turn through every matra is an avartan, a single cycle. After the last matra you do not stop: the next avartan begins straight away on matra 1. That circular shape is the most important thing to feel. The end of one cycle and the start of the next are the same moment.
02 Sam: the beat where everything lands
Sam is matra 1. It starts the cycle, and it is also where phrases resolve. Compositions are built to finish on sam, and a tihai, a phrase played three times in a row, is arranged so that its final stroke lands exactly on sam. When a soloist and an accompanist have wandered apart in a long improvisation, sam is where they meet again. In written notation, sam is often marked with an X.
Because so much arrives on sam, it feels like a landing as well as a start. Learning to hear both at once, the end of the last phrase and the beginning of the new cycle, is the core skill of following a taal.
03 Tali and khali: claps and waves
Every vibhag begins with either a tali or a khali. Tali means clap, and a vibhag that starts with a tali is shown by clapping. Khali means empty, and a khali vibhag is shown with a silent wave: the hand turns palm up or swings to the side without a sound. Sam is normally the first tali. In many written notations the later talis are numbered 2, 3 and so on, and khali is written as 0.
Khali is not silence in the music. In many thekas, the basic accompaniment pattern of a taal, the khali section leaves out the open, ringing bass of the bayan, so the cycle audibly lightens before it returns to sam. That change of texture is a signpost. When you hear the sound go light, you know roughly how far away sam is.
04 How to count a cycle with your hands
Counting aloud with claps and waves is how many teachers begin, because it makes the structure physical. Try this with any taal from the table below:
- Say the matra numbers aloud, evenly and slowly: one, two, three, and on round the cycle.
- On a tali, clap. On khali, wave silently.
- On the other matras, count on your fingers. One common way is to touch the thumb to each fingertip in turn, starting with the little finger. Another is to tap the fingertips lightly on the other palm.
- Give sam a slightly stronger clap and a slightly stronger “one”.
- Keep going for several avartans without stopping, so the last matra flows straight into the next sam.
Once this feels easy, teachers usually ask you to recite the bols of a theka in place of the numbers while the hands keep the claps and waves. Reciting while keeping taal is called padhant, and it is one of the best ways to learn a new cycle before you play it.
| Taal | Matras | Vibhags | Tali (clap) | Khali (wave) |
|---|---|---|---|---|
| Teental | 16 | 4 + 4 + 4 + 4 | 1 (sam), 5, 13 | 9 |
| Keharwa | 8 | 4 + 4 | 1 (sam) | 5 |
| Dadra | 6 | 3 + 3 | 1 (sam) | 4 |
| Jhaptaal | 10 | 2 + 3 + 2 + 3 | 1 (sam), 3, 8 | 6 |
| Rupak | 7 | 3 + 2 + 2 | 4, 6 | 1 (sam) |
05 Teental: 16 matras, 4 + 4 + 4 + 4
Teental, also written tintal or trital, is the most widely used taal in Hindustani music and the one most tabla students learn first. It has 16 matras in four vibhags of four. You clap on 1 (sam), 5 and 13, and wave on 9. The name means “three claps”, for the three talis.
| Vibhag | Matras | First matra | Common mark |
|---|---|---|---|
| 1 | 1 2 3 4 | Clap: sam | X |
| 2 | 5 6 7 8 | Clap | 2 |
| 3 | 9 10 11 12 | Wave: khali | 0 |
| 4 | 13 14 15 16 | Clap | 3 |
Khali on 9 falls exactly halfway through the cycle. That makes it a useful checkpoint: when you reach the wave, you are halfway home and sam is eight matras away. At slow tempos, where a cycle can take a long time, that checkpoint is what stops you getting lost.
06 Keharwa and Dadra: the shorter cycles
Keharwa has 8 matras in two vibhags of four. You clap on 1 (sam) and wave on 5. It is common in lighter music, and its halfway khali works the same way as Teental's, only in a shorter cycle.
Dadra has 6 matras in two vibhags of three. You clap on 1 (sam) and wave on 4. Counting in threes feels different from counting in fours, so practise it on its own before you switch between taals.
Two more cycles appear early for many students. Jhaptaal has 10 matras divided 2 + 3 + 2 + 3, with claps on 1, 3 and 8 and a wave on 6; the uneven vibhags are the whole challenge. Rupak has 7 matras divided 3 + 2 + 2, and in the usual convention its sam is counted with a wave rather than a clap, with claps on 4 and 6. Some teachers count Rupak differently, which is a good reminder to check any written count against your own teacher's.
07 Why landing on sam matters
Sam is how other musicians, and listeners, know you are still together. A phrase that lands a matra early or late on sam is heard at once, even by people who could not name the taal. When you practise a new exercise, the question to ask at the end of every cycle is simple: did I arrive on sam, at the same speed I left it?
08 Common beginner mistakes
- Rushing into sam. The last vibhag speeds up because you can feel the landing coming. Count the final matras as evenly as the first ones.
- Dropping a matra at khali. The silent wave makes it easy to lose a beat. Say the number out loud on every khali until the wave is automatic.
- Counting only the claps. The matras between the claps are where time goes wrong. Count every one, on the fingers if not aloud.
- Stopping at the end of a cycle. Real playing never pauses before sam. Always practise several avartans in a row.
- Going too fast too soon. A slow cycle is harder to hold together than a fast one, and it is where the counting habit is built. Our tempo ladder guide shows how to speed up without losing the count.
09 Following the cycle with Dha
Dha's free accompaniment plays 28 taal cycles at the tempo you set and draws each cycle on a taal clock, with sam, tali and khali marked, so you can watch the structure while you count or play along, and five Foundations lessons are free as well. On Apple Watch, Dha's taal keeper covers Teental, Jhaptaal, Rupak, Keharwa and Dadra and taps your wrist on sam. Dha does not recognise which bol you play; its optional timing checks are experimental estimates of pulse and return to sam, so the counting in this guide is still yours to own.
Related reading
Questions
What is sam in tabla?
Sam is the first matra (beat) of a taal cycle. It is where every cycle starts and where phrases and compositions resolve, so it is heard as an arrival as well as a beginning. Many notations mark it with an X.
What is the difference between tali and khali?
Both mark the start of a vibhag, a section of the cycle. A tali is shown with a clap. A khali, which means empty, is shown with a silent wave of the hand. In many thekas the khali section also drops the open, ringing bass of the bayan, so the cycle sounds lighter there.
Where is khali in Teental?
On matra 9. Teental has 16 matras in four vibhags of four, with claps on 1 (sam), 5 and 13 and a wave on 9. Khali sits exactly halfway through the cycle, so sam is eight matras away.
Why do teachers count taal with claps and waves?
Because the hand pattern makes the structure of the cycle physical. Clapping the talis and waving the khali while counting aloud trains you to know where you are in the cycle without looking at anything, which is what you need when you play.